July 30

Morning

And when he thought thereon, he wept. — Mark 14:72

It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered his denying his Lord. It is likely that it was so, (for his sin was very great, and grace in him had afterwards a perfect work). This same experience is common to all the redeemed family according to the degree in which the Spirit of God has removed the natural heart of stone. We, like Peter, remember our boastful promise, “Though all men shall forsake You—yet I will not.” We eat our own words—with the bitter herbs of repentance. When we think of what we vowed we would be, and of what we have been—we may weep whole showers of grief.

Peter thought on his denying his Lord. The place in which he did it, the little cause which led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of heart which drove him to do so again and yet again.

Can we, when we are reminded of our sins, and their exceeding sinfulness, remain stolid and stubborn? Will we not make our house a Bochim, and cry unto the Lord for renewed assurances of pardoning love? May we never take a dry-eyed look at sin, lest before long we have a tongue parched in the flames of hell.

Peter also thought upon his Master’s look of love. The Lord followed up the rooster’s warning voice with an admonitory look of sorrow, pity, and love. That glance was never out of Peter’s mind so long as he lived. It was far more effectual than ten thousand sermons would have been without the Spirit. The penitent apostle would be sure to weep—when he recollected the Savior’s full forgiveness, which restored him to his former place. To think that we have offended so kind and good a Lord—is more than sufficient reason for being constant weepers. Lord, smite our rocky hearts, and make the waters flow!

Evening

Him that cometh to me I will in no wise cast out. — John 6:37

No limit is set to the duration of this promise. It does not merely say, “I will not cast out a sinner at his first coming,” but, “I will never cast out.” The original reads, “I will not, not ever cast out,” or “I will never, never cast out.” The text means, that Christ will not at first reject a believer; and that as He will not do it at first, so He will not to the last.

But suppose the believer sins after coming? “If any man sins—we have an advocate with the Father, Jesus Christ the righteous.” But suppose that believers backslide? “I will heal their backsliding, I will love them freely—for My anger is turned away from him.” But believers may fall under temptation! “God is faithful, who will not allow you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.”

But the believer may fall into sin as David did! Yes but He will “Purge them with hyssop, and they shall be clean; He will wash them and they shall be whiter than snow”; “From all their iniquities I will cleanse them.”

“Once in Christ, in Christ forever,
Nothing from His love can sever.”

“I give unto My sheep,” says He, “eternal life; and they shall never perish, neither shall any man pluck them out of My hand!” What do you say to this, O trembling feeble mind? Is not this a precious mercy, that coming to Christ, you do not come to One who will treat you well for a little while, and then send you about your business but He will receive you and make you His bride, and you shall be His forever! Receive no longer the spirit of bondage again to fear but the spirit of adoption whereby you shall cry, Abba, Father! Oh! the grace of these words, “I will never cast out!”