I have learned, in whatever state I am, therewith to be content. — Phil 4:11
These words show us that contentment is not a natural propensity of man. “Ill weeds grow quickly.” Covetousness, discontent, and murmuring are as natural to man—as weeds are to the soil. We need not sow thistles and weeds; they come up naturally enough, because they are indigenous to earth. Just so, we need not teach men to complain; they complain fast enough without any education.
But the precious things of the earth must be cultivated. If we would have wheat, we must plough and sow; if we want flowers, there must be the garden, and all the gardener’s care. Now, contentment is one of the flowers of heaven, and if we would have it, it must be cultivated, as it will not grow in us by nature. It is the new nature alone which can produce contentment, and even then we must be especially careful and watchful, that we maintain and cultivate the grace which God has sown in us.
Paul says, “I have learned… to be content;” as much as to say, that he did not know how at one time. It cost him some pains to attain to the mastery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned in whatever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave—a poor prisoner shut up in Nero’s dungeon at Rome.
We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him—if we too might by any means attain unto his high degree of contentment. Do not indulge the notion that you learn without discipline. It is not a power that may be exercised naturally but a grace to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be, and continue a diligent pupil in the College of Contentment.
Thy good Spirit. — Neh 9:20
Common, too common is the sin of forgetting the Holy Spirit. This is folly and ingratitude. He deserves well at our hands, for He is good, supremely good. As God, He is good essentially. He shares in the threefold ascription of Holy, holy, holy, which ascends to the Triune Jehovah. Unmixed purity and truth, and grace is He.
He is good benevolently, tenderly bearing with our waywardness, striving with our rebellious wills; quickening us from our death in sin, and then training us for heaven, as a loving nurse fosters her child. How generous, forgiving, and tender—is this patient Spirit of God.
He is good operatively. All His works are good in the most eminent degree. He suggests good thoughts, prompts good actions, reveals good truths, applies good promises, assists in good attainments, and leads to good results. There is no spiritual good in all the world—of which He is not the author and sustainer; and heaven itself will owe the perfect character of its redeemed inhabitants to His work.
He is good officially; whether as Comforter, Instructor, Guide, Sanctifier, Quickener, or Intercessor, He fulfils His office well, and each work is fraught with the highest good to the church of God. Those who yield to His influences become good, those who obey His impulses do good, those who live under His power receive good. Let us then act towards so good a person, according to the dictates of gratitude. Let us revere His person, and adore Him as God over all, blessed forever. Let us own His power, and our need of Him by waiting upon Him in all our holy enterprises; let us hourly seek His aid, and never grieve Him; and let us speak to His praise whenever occasion occurs. The church will never prosper until more reverently it believes in the Holy Spirit. He is so good and kind, that it is sad indeed that He should be grieved by our slights and negligences.
Morning and Evening - February 16
Public domain content taken from Morning and Evening by Charles H. Spurgeon.