October 22

Morning

I will love them freely. — Hos 14:4

This sentence is a body of divinity in miniature. He who understands its meaning, is a theologian; and he who can dive into its fullness, is a true spiritual master. It is a summary of the glorious message of salvation, which was delivered to us in Christ Jesus our Redeemer.

The meaning hinges upon the word “freely.” This is the glorious, the suitable, the divine way by which love streams from heaven to earth—a spontaneous love flowing forth to those who neither deserved it, purchased it, nor sought after it. It is, indeed, the only way in which God can love such as we are.

The text is a death-blow to all sorts of fitness, “I will love them freely.” Now, if there were any fitness necessary in us—then He would not love us freely, at least, this would be a mitigation and a drawback to the freeness of it. But it stands, “I will love you freely.”

We complain, “Lord, my heart is so hard.” “I will love you freely.”

“But I do not feel my need of Christ as I could wish.” “I will not love you because you feel your need—I will love you freely.”

“But I do not feel that softening of spirit which I could desire.” Remember, the softening of spirit is not a condition, for there are no conditions; the covenant of grace has no conditionality whatever; so that we without any fitness may venture upon the promise of God which was made to us in Christ Jesus, when He said, “He who believes on Him is not condemned.”

It is blessed to know that the grace of God is free to us at all times, without preparation, without fitness, without money, and without price!

“I will love them freely.” These words invite backsliders to return—indeed, the text was specially written for such, “I will heal their backsliding; I will love them freely.” Backslider! surely the generosity of the promise will at once break your heart, and you will return, and seek your injured Father’s face!

Evening

He shall take of mine, and shall show it unto you. — John 16:15

There are times when all the promises and a doctrines of the Bible are of no avail, unless a gracious hand shall apply them to us. We are thirsty but too faint to crawl to the water-brook. When a soldier is wounded in battle—it is of little use for him to know that there are those at the hospital who can bind up his wounds, and medicines there to ease all the pains which he now suffers—what he needs is to be carried there, and to have the remedies applied.

It is thus with our souls, and to meet this need there is the Spirit of truth, who takes of the things of Jesus, and applies them to us. Do not think that Christ has placed His joys on heavenly shelves—that we may climb up to them for ourselves. No, He draws near, and sheds His peace abroad in our hearts.

O Christian, if you are laboring under deep distresses, your Father does not give you promises, and then leave you to draw them up from the Word like buckets from a well but the promises He has written in the Word He will write anew on your heart. He will manifest His love to you, and by His blessed Spirit, dispel your cares and troubles.

Be it known unto you, O mourner, that it is God’s prerogative to wipe every tear from the eye of His people. The good Samaritan did not say, “Here is the wine, and here is the oil for you.” No, he actually poured in the oil and the wine. Just so, Jesus not only gives you the sweet wine of the promise but He holds the golden chalice to your lips, and pours the life-blood into your mouth!

The poor, sick, way-worn pilgrim is not merely strengthened to walk but he is borne on eagles’ wings. Glorious gospel! which provides everything for the helpless; which draws near to us—when we cannot reach after it; and brings us grace—before we seek for grace! Here is as much glory in the giving as in the gift. Happy people who have the Holy Spirit to bring Jesus to them!